Skip to content

Parashat Matot - Fifth Aliyah

· 1 min read
Torah Text (Matot — Aliyah 5 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

מב וּמִמַּחֲצִית בְּנֵי יִשְׂרָאֵל אֲשֶׁר חָצָה מֹשֶׁה מִן הָאֲנָשִׁים הַצֹּבְאִים׃
31:42 Umimachatzit bnei Yisra'el asher chatzah Moshe min ha'anashim hatzov'im
מג וַתְּהִי מֶחֱצַת הָעֵדָה מִן הַצֹּאן שְׁלֹשׁ מֵאוֹת אֶלֶף וּשְׁלֹשִׁים אֶלֶף שִׁבְעַת אֲלָפִים וַחֲמֵשׁ מֵאוֹת׃
43 Vatehi mechetzat ha'edah min hatzon shlosh me'ot elef ushloshim elef shiv'at alafim vachamesh me'ot
מד וּבָקָר שִׁשָּׁה וּשְׁלֹשִׁים אָלֶף׃
44 Uvakar shishah ushloshim alef
מה וַחֲמֹרִים שְׁלֹשִׁים אֶלֶף וַחֲמֵשׁ מֵאוֹת׃
45 Vachamorim shloshim elef vachamesh me'ot
מו וְנֶפֶשׁ אָדָם שִׁשָּׁה עָשָׂר אָלֶף׃
46 Venefesh adam shishah asar alef
מז וַיִּקַּח מֹשֶׁה מִמַּחֲצִת בְּנֵי יִשְׂרָאֵל אֶת הָאָחֻז אֶחָד מִן הַחֲמִשִּׁים מִן הָאָדָם וּמִן הַבְּהֵמָה וַיִּתֵּן אֹתָם לַלְוִיִּם שֹׁמְרֵי מִשְׁמֶרֶת מִשְׁכַּן יְדוָד כַּאֲשֶׁר צִוָּה יְדוָד אֶת מֹשֶׁה׃
47 Vayikach Moshe mimachatzit bnei Yisra'el et ha'achuz echad min hachamishim min ha'adam umin habehemah vayiten otam lalviyim shomrei mishmeret mishkan Adonai ka'asher tzivah Adonai et Moshe
מח וַיִּקְרְבוּ אֶל מֹשֶׁה הַפְּקֻדִים אֲשֶׁר לְאַלְפֵי הַצָּבָא שָׂרֵי הָאֲלָפִים וְשָׂרֵי הַמֵּאוֹת׃
48 Vayikrevu el Moshe hapekudim asher le'alfei hatzava sarei ha'alafim vesarei hame'ot
מט וַיֹּאמְרוּ אֶל מֹשֶׁה עֲבָדֶיךָ נָשְׂאוּ אֶת רֹאשׁ אַנְשֵׁי הַמִּלְחָמָה אֲשֶׁר בְּיָדֵנוּ וְלֹא נִפְקַד מִמֶּנּוּ אִישׁ׃
49 Vayomru el Moshe avadecha nas'u et rosh anshei hamilchamah asher beyadenu velo nifkad mimenu ish
נ וַנַּקְרֵב אֶת קָרְבַּן יְדוָד אִישׁ אֲשֶׁר מָצָא כְלִי זָהָב אֶצְעָדָה וְצָמִיד טַבַּעַת עָגִיל וְכוּמָז לְכַפֵּר עַל נַפְשֹׁתֵינוּ לִפְנֵי יְדוָד׃
50 Vanakrev et korban Adonai ish asher matza chli zahav etz'adah vetzamid taba'at agil vechumaz lechaper al nafshoteinu lifnei Adonai
נא וַיִּקַּח מֹשֶׁה וְאֶלְעָזָר הַכֹּהֵן אֶת הַזָּהָב מֵאִתָּם כֹּל כְּלִי מַעֲשֶׂה׃
51 Vayikach Moshe ve'El'azar hakohen et hazahav me'itam kol kli ma'aseh
נב וַיְהִי כָּל זְהַב הַתְּרוּמָה אֲשֶׁר הֵרִימוּ לַידוָד שִׁשָּׁה עָשָׂר אֶלֶף שְׁבַע מֵאוֹת וַחֲמִשִּׁים שָׁקֶל מֵאֵת שָׂרֵי הָאֲלָפִים וּמֵאֵת שָׂרֵי הַמֵּאוֹת׃
52 Vayehi kol zehav hatrumah asher herimu l'Adonai shishah asar elef shva me'ot vachamishim shakel me'et sarei ha'alafim ume'et sarei hame'ot
נג אַנְשֵׁי הַצָּבָא בָּזְזוּ אִישׁ לוֹ׃
53 Anshei hatzava bazezu ish lo
נד וַיִּקַּח מֹשֶׁה וְאֶלְעָזָר הַכֹּהֵן אֶת הַזָּהָב מֵאֵת שָׂרֵי הָאֲלָפִים וְהַמֵּאוֹת וַיָּבִאוּ אֹתוֹ אֶל אֹהֶל מוֹעֵד זִכָּרוֹן לִבְנֵי יִשְׂרָאֵל לִפְנֵי יְדוָד׃
54 Vayikach Moshe ve'El'azar hakohen et hazahav me'et sarei ha'alafim vehame'ot vayavi'u oto el ohel mo'ed zikaron livnei Yisra'el lifnei Adonai

The war is over, the spoil divided, the half transferred. Now comes the unexpected moment: the commanders of the army approach Moses, on their own initiative.

“vayikrevu el Moshe hapekudim… velo nifkad mimenu ish” (The officers approached Moses… and not one man of us is missing, Numbers 31:48-49). A rare and moving description: fighters return from war, and all came back safely. Zero losses. The commanders are stunned, and instead of celebrating the victory, they come forward with an offering.

“vanakrev et korban Adonai… lechaper al nafshoteinu” (We have brought the offering of Adonai… to atone for our souls, Numbers 31:50). They bring the gold not out of pride but out of trembling. Perhaps we failed, perhaps we erred, perhaps we were not worthy of this miracle. A deep consciousness of responsibility.

Rashi there, on the ornament called “kumaz”, reveals the depth of it: “a cast of the womb, to atone for the thought of the heart concerning the daughters of Midian”. Not an act of sin, but a thought. An inner glance that requires repair, and they hurry to repair it.

What a deep awareness is evident here: instead of returning from battle with a sense of entitlement, there is humility, submission, repentance.

Alongside this, partnership. Not only Moses and Elazar distribute contributions. The commanders too, of their own accord, donate from the golden vessels: “etz’adah… vechumaz” (armlets… and ornaments), personal jewelry that becomes an everlasting memorial in the Tent of Meeting.

There is a lesson on leadership here: it is not enough to lead in battle; one must lead also in feeling, in morality, in awareness. Precisely at the peak they remember to stay small, to remember that victory is grace, not entitlement. The message is sharp: after every success, a moment of gratitude.

More Questions on the Parsha

More questions on this parsha are on the way. In the meantime, explore our daily Torah learning.

Daily Torah learning

Join learners who start their morning with Torah + AI

127 learn every morning

Weekly digest: Q&A roundup + weekly parsha

Or join us on Telegram Telegram →

Daily aliyot are sent only on Telegram