Parashat Chukat - Fourth Aliyah
Read the biblical text and try to understand it on your own, before reading the commentary.
Between Kadesh and the border of Edom, Israel suddenly stands before a wall. Not of stone, but of brotherhood that was disappointed. After all the journey in the wilderness, after Miriam’s death and after the crisis of Mei Meribah, a new trial comes: not war, but negotiation.
Moshe sends messengers to the king of Edom with a soft request: “Koh amar achicha Yisrael atah yadata et kol hatla’ah asher metza’atnu” (Thus says your brother Israel, you know all the hardship that has found us, verse 14). Moshe does not present the nation as conqueror or demander, but as a brother, approaching from closeness. The answer is a harsh refusal: “Lo ta’avor bi pen bacherev etze likrat’cha” (You shall not pass through me, lest I come out against you with the sword, verse 18).
Rashi on “achicha Yisrael” (20:14) deepens this foundation: “Achim anachnu, bnei Avraham, shene’emar lo ‘ki ger yihyeh zar’echa’” (We are brothers, sons of Avraham, as was said to him: “for your seed will be a stranger”, Genesis 15:13). The brotherhood is not a word of courtesy. It is a shared inheritance from Avraham, anchored in a prophecy that was already sealed before any of their descendants were born, including the exile in Egypt that Israel now invokes when appealing to Esav’s descendants.
Even though Edom refuses and comes out to meet Israel with a heavy people and a strong hand, Israel does not respond with force: “Vayet Yisrael me’alav” (And Israel turned away from him, verse 21). The Ramban on this verse explains that there is no weakness here but obedience: “Kitzer hakatuv bazeh, ki mipi hagvurah nitzta’vu: ‘Venishmartem me’od al titgaru vam’” (The text was brief here, for from the mouth of the Almighty they were commanded: “And you shall guard yourselves greatly, do not provoke them”, Deuteronomy 2:4-5). The withdrawal from battle is precisely the moment Israel proves itself, not by breaking Edom but by keeping the word of God.
There are borders that ask of us strength, and there are borders that ask of us nobility. Sometimes the question is not whether we have enough strength to fight, but whether we have enough maturity to step aside and continue on the way.
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