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Parashat Vayikra - Second Aliyah

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Torah Text (Vayikra — Aliyah 2 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

יד וְאִם מִן הָעוֹף עֹלָה קָרְבָּנוֹ לַידוָד וְהִקְרִיב מִן הַתֹּרִים אוֹ מִן בְּנֵי הַיּוֹנָה אֶת קָרְבָּנוֹ׃ טו וְהִקְרִיבוֹ הַכֹּהֵן אֶל הַמִּזְבֵּחַ וּמָלַק אֶת רֹאשׁוֹ וְהִקְטִיר הַמִּזְבֵּחָה וְנִמְצָה דָמוֹ עַל קִיר הַמִּזְבֵּחַ׃ טז וְהֵסִיר אֶת מֻרְאָתוֹ בְּנֹצָתָהּ וְהִשְׁלִיךְ אֹתָהּ אֵצֶל הַמִּזְבֵּחַ קֵדְמָה אֶל מְקוֹם הַדָּשֶׁן׃ יז וְשִׁסַּע אֹתוֹ בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתוֹ הַכֹּהֵן הַמִּזְבֵּחָה עַל הָעֵצִים אֲשֶׁר עַל הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַידוָד׃ ב א וְנֶפֶשׁ כִּי תַקְרִיב קָרְבַּן מִנְחָה לַידוָד סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה׃ ב וֶהֱבִיאָהּ אֶל בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַידוָד׃ ג וְהַנּוֹתֶרֶת מִן הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָדָשִׁים מֵאִשֵּׁי יְדוָד׃ ד וְכִי תַקְרִב קָרְבַּן מִנְחָה מַאֲפֵה תַנּוּר סֹלֶת חַלּוֹת מַצֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן׃ ה וְאִם מִנְחָה עַל הַמַּחֲבַת קָרְבָּנֶךָ סֹלֶת בְּלוּלָה בַשֶּׁמֶן מַצָּה תִהְיֶה׃ ו פָּתוֹת אֹתָהּ פִּתִּים וְיָצַקְתָּ עָלֶיהָ שָׁמֶן מִנְחָה הִוא׃
Phonetic Transliteration (Vayikra — Aliyah 2 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

1:14 Ve'im min ha'of olah korbano laAdonai, vehikriv min hatorim o min bnei hayonah et korbano. 15 Vehikrivo hakohen el hamizbe'ach, umalak et rosho vehiktir hamizbechah, venimtzah damo al kir hamizbe'ach. 16 Vehesir et mur'ato benotzatah, vehishlikh otah etzel hamizbe'ach kedmah el mekom hadashen. 17 Veshisa oto bikhnafav lo yavdil, vehiktir oto hakohen hamizbechah al ha'etzim asher al ha'esh, olah hu isheh re'ach nichoach laAdonai. 2:1 Venefesh ki takriv korban minchah laAdonai, solet yihyeh korbano, veyatzak aleha shemen venatan aleha levonah. 2 Vehevi'ah el bnei Aharon hakohanim, vekamatz misham melo kumtzo misaltah umishamnah al kol levonatah, vehiktir hakohen et azkaratah hamizbechah, isheh re'ach nichoach laAdonai. 3 Vehanoteret min haminchah le'Aharon ulvanav, kodesh kodashim me'ishei Adonai. 4 Vekhi takriv korban minchah ma'afeh tanur, solet chalot matzot belulot bashemen, urekikei matzot meshuchim bashamen. 5 Ve'im minchah al hamachavat korbanekha, solet belulah vashemen matzah tihyeh. 6 Patot otah pitim veyatzakta aleha shamen, minchah hi.

Not everyone can bring a healthy, wealthy bull to the Temple - so what does a poor person do, with nothing but a small dove in hand or a pinch of fine flour? The Torah turns to the soul, and teaches us one of the most profound principles of the sacrifices: “And when a soul brings a meal-offering.” When a poor person brings a simple meal-offering or a humble bird - God considers it as if they offered their very soul. Because the value of giving is not measured by its size - but by the greatness of the heart behind it.

The animal or sacrifice being offered is not the main point. The true insight here is that the focus shifts to the human soul - to the inner motivation, to devotion. There is even a teaching that Rashi brings in the name of our Sages: “The word ‘soul’ is not used for any voluntary offering except the meal-offering. Who typically brings a meal-offering? A poor person. God says: I consider it as if they offered their very soul.”

And there is a powerful message here - not only in the service of sacrifices but in all areas of life: How often do we dismiss our own deeds because they seem small? The Torah says: quite the opposite! Sometimes the smallest act - is the greatest of all. A small gesture, a pure intention, a kind word spoken from the depths of the heart - is considered by God as a truly pleasing aroma.

May every act of giving you offer - small or great - be accepted with favor before God, and may your heart always feel that it is offering something from the soul toward something far greater.

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